News18.com Daybreak | Uncomfortable Memory 25 Years After The Babri Demolition and Other Stories You Might Have Missed
In January 1981, 200 Dalit families at Meenakshipuram in Tamil Nadu rebelled against upper caste discrimination and converted to Islam, setting in motion a chain of events which culminated with the demolition of the Babri Masjid in Ayodhya.
It’s been 25 years since the Babri demolition. So, today, we look at the turn of events in one of the most tumultuous phases of politics in Independent India. We tell this story through the lives that got entangled in the gushing torrents. Some went on to become powerful politicians, others still are ready to die as ordinary kar sevaks for Ram Temple in Ayodhya. Our first chapter ‘Such a Long Journey’ is about the Dalit boy who laid the foundation stone of the Ram temple. 9 November, 1989 was the ‘auspicious’ day chosen by top Rashtriya Swayamsevak Sangh (RSS) and VHP leaders to performs shilanyas and lay the foundation for the ‘proposed grand temple’ at Ayodhya. Early that Wednesday morning, VHP leader Ashok Singhal’s close aide Rameshwar came looking for Chaupal. “Singhal ji has asked for you. Leave everything and come along,” the 34-year-old fulltime RSS pracharak was told. At the shilanyas site—very close to the disputed structure—Chaupal was accorded the coveted seat beside Singhal.
The second chapter is about Ram and Sharad Kothari— the brothers who laid down their lives for Ram Mandir. Aged 22 and 20, they had cleared first two years of the three-year RSS training course. Like many RSS activists, Ram and Sharad also decided to respond to VHP’s call for kar seva. On 20 October 1990, they told their father Hiralal Kothari of their plan to travel to Ayodhya. “I started crying when I heard my brothers were going to Ayodhya. They had promised that they would be back to attend my marriage,” says Purnima, their sister. Were the Kothari brothers martyrs or victims? In the third chapter, two people recall the fateful day of 6 December, 1992. One of them is a riot victim, another one brought down the masjid. Sharad Sharma of VHP was part of the mob that had descended on Ayodhya in the winter of 1992. He recalls the chaos that he, as a 13-year-old, saw unfold before his eyes. But, more significant perhaps is the story of Tahir Wagle, whose son, at the peak of communal violence, was beaten and shot dead in front on his family, not by raging mobs but by local police. His father, tired out during the last 25 years of fighting for justice, now wants to give up."If gates aren't locked, God forbid, anything can happen in the country.”
Babri Masjid demolition, the most significant social event in post-Independent India, was also the toughest assignment for media in this country. Journalists had to report from the field -- from Ayodhya and from several other cities where mass anti-Muslim riots broke out following the Babri demolition -- at great risks to their safety. This chapter is about how the press covered the Babri demolition. The lock on the main gate of the disputed site was removed on 1 February, 1986, that is almost fifteen days after the decision to reverse the SC Judgment in Shah Bano case. The last chapter is about ‘The Ghost of the Shah Bano case’.
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